The Iron Wall – Avi Shlaim

Cover of The Iron Wall


The Iron Wall
Avi Shlaim
670 pages including index
published in 2000

Avi Shlaim is an Israeli/British historian, one of a generation of revisionist historians who from the 1980s started tearing down the foundation myths of the state of Israel. History always has political undertones and perhaps nowhere more so than in Israel, which after all justifies its existence with the historical claim of the Jewish people on the lands of Palestine, as developed through zionist ideology. With the succesful establishment of Israel as a Jewish state came a set of founding myths and in the first decades after independence Israeli historians by and large confirmed rather than challenged those myths. In the eighties this changed, as new historians started re-examining those core assumptions. Unlike the earlier generation, people like Avi Shlaim had not had the same personal experience and direct involvement in the foundation of Israel and its wars and could look more objectively on the facts rather than let ideology steer their interpretations.

In The Iron Wall – Israel and the Arab World Avi Shlaim takes aim at Israel’s foreign policy concerning its immediate neighbours. It’s a big book, tracing the evolution of Israel’s approach to the Arab countries from its struggle for independence up to 1998 and the failure of the Oslo peace process. The title of the book comes from two 1923 essays by Ze’ev Jabotinsky, a Zionist leader and according to Shlaim, “spiritual father of the Israeli right”. In these essays Jabotinsky set out the possibilities for dealing with the socalled “Arab problem” and coming to the conclusion that the only way to deal with it is to continue the settlement efforts “under protection of a force that is not dependent on the local population, behind an iron wall which they will be powerless to break down”.

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Intifada – Zachary Lockman & Joel Benin

Cover of Intifada


Intifada
Zachary Lockman & Joel Benin
423 pages including index
published in 1989

During Israel’s invasion of Gaza this January there was one of those stupid drummed up controversies that always happen whenever Israel’s engaging in warcrimes again and hence coming under foreign pressure. In this case it was Dutch Socialist Party member of parliament Harry van Bommel who got into trouble after his call for Intifada was twisted from being a call to resistance into not just a call for armed resistance but fullblown terrorism. Various zionist pressure groups were keen to pretend that intifada invariably meant terrorist attacks, including suicide bombings while ignoring that the first Intifada had been characterised by non-violent protests and most socalled Palestinian violence only happened in self defence against IDF aggression. Nobody honest can call boys throwing stones at tanks terrorists, but that didn’t stop our local zionists from pretending it was, helped by conflating the much more violent Second Intifada with the first.

Now I grew up in the eighties and I remember the first Intifada. I was barely in highschool when it started in 1987 and not very politically aware, but I did notice that by late 1988, early 1989 there were quite a lot older students wearing keffiyehs, usually as shawls, as a symbol of their support for the Palestinians; this at a not too leftwing Christian school. The Intifada had the same sort of stature as the ANC’s struggle to end Apartheid had because everybody could see how the Palestinians were being oppressed and how justified they were in their (largely non-violent) resistance despite IDF agression. It was therefore a blatant rewriting of history to equate Intifada with terrorism and to confirm this, I read this collection of essays on the Intifada.

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