Is Satoshi Kanazawa for real?

Via Pharyngula comes this frankly bizarre, racist research paper, the abstract of which is below (emphasis mine):

Abstract: For cultural, social, and institutional reasons, Asians cannot make original contributions to basic science. I therefore doubt Miller’s prediction for the Asian future of evolutionary psychology. I believe that its future will continue to be in the United States and Europe.

Now since the author, Satoshi Kanazawa seems to be of Asian descent himself, it may be that this is some sort of weird April Fools joke or something, but he seems deadly serious. Looking at the list of publications in his biography, (as well as the original paper P.Z. Myers discovered) and it seems clear Kanazawa has his own agenda: to “prove” that differences in intelligence, health and income are determined by evolution and builtin differences between races/genders rather than the product of societal pressures. I may be doing Kanazawa a disfavour, but I don’t think so.

Thoughts?

Pity Den Beste

You know, four years ago I would gladly have leapt on the “let’s make fun of Stephen Den Beste bandwagon, but then one of the commentors at D-Squared’s place had to go and point at this cry for help:

Den Beste

Or at least that seems to be my experience. Six years ago I broke up with my last girlfriend after eight years together, and what I’m finding is that there are no women around me anymore. I don’t remember it being like this 14 years ago.

I spent six years trying to accept that I was no longer a man and accepting my role as a male person; trying to become comfortable with the fact that I would spend the rest of my life alone, surrounded by female persons but not having any contact with women, any kind of contact at all, physical or otherwise.

[…]

So for six long years I tried to get used to being a male person and tried to become comfortable with the idea that there would only be no women around, only female persons. And for six years the only women in my life were encoded in JPEG.

And then three weeks ago I took a trip to Vegas and blew that all to hell.

[…]

There are things which women and men can do with each other that female persons never do with male persons. A woman’s face lights up when she sees her special man. She hugs him. She puts her arm around his waist and holds him. They sit next to each other with no gap between them. There’s no 3-foot privacy boundary between them. They cuddle. They sleep together. They call each other on the phone just to hear the other’s voice. They share their triumphs and tragedies. They love each other. They care about each other. They’re special to each other.

And I realized that I can’t live without that. I don’t want to meet female persons. I want to meet, get to know, and learn to love a woman and have her love me back as a man.

[…]

A strip club. Yup, a place where men go and pay women to take their clothes off. At such a sleazy place, I was actually at peace with myself for the first time in six years.

[…]

Now it’s true that this is somewhat exaggerated. You’re reading the writings of a middle-aged man who is dreadfully lonely. But there’s a great deal in this which is true. If I’m standing in line next to an attractive woman and after talking to her for a while and discovering that I like her and that we seem to be getting along well, I cannot follow the engineer’s way, and say to her “You seem to be intelligent, articulate, and well educated, and I would consider myself extraordinarily lucky to become romantically involved with you. My intentions are strictly honorable. May I see you again?” That’s what my inclination is to do: very straightforward, very honest, completely unambiguous — it’s the engineer’s way. Say it and get it out, communicate clearly. (I tried this once and it was an abject
failure.)

And what is he doing now? blogging about anime; I felt such a pity reading that plea for understanding masquerading as an essay. There but for the grace of god (and not being a complete asshole) go I. So yeah, I pity him, but not as much as I pity the poor woman who becomes thefocus of his attentions. If I learned one thing, it’s that it is rarely the “nice guys”, (ie. the guys who always have to shout from the rooftops about how nice they are and they don’t understand why they’re still single) who are good for you.

Power of Nightmares BitTorrent

A little bird told me someone has put up a torrent of the first episode of The power of Nightmares. You need to get a BitTorrent client first to be able to download it. If you haven’t seen it yet and especially if you are in the USA, download it, watch it and let your friends watch it.

Another political download available via BitTorrent: Eminem’s MOSH video

(BitTorrent is yet another kind of Peer to Peer client, which works without central servers of any kind. Every time you start a bittorrent download, you immediately start sharing this with others, which also means you do not have to depend on any given user to have the file you want, as long as some users have it. A better explenation is available at the BitTorrent site.)

The power of nightmares, part 2

Vaara says what I’ve been noticing as well about the simularities between the neocons and the Al Quaida tendency as shown in the power of nightmare documentary:

What really struck me about this show is the extent to which both ideologies — the Muslims and “Team B” — share certain characteristics. For example, the belief in fear as a way of motivating populations to behave a certain way. And a certain devotion to violence. But most profoundly, the Straussians and the Islamists are both wedded to the idea that individualism and liberal democracy are evil. And that what is required for the construction of a safe, stable society is the complete elimination of the Other.

Meanwhile, Chris Bertram at Crooked Timber has responded to a ridiculous column by David “cruisemissile liberal” Aaronovitch which asserts that this documentary claims that Al Quaida is a myth:

It is hard to know exactly where Curtis will go next, but I expect him to argue that whilst Islamic terrorist groups certainly exist (who could deny that!) they don’t constitute a co-ordinated international network (AQ+ Hamas + Hezbollah, etc etc) of the kind that is often suggested. He’ll probably suggest that such “links” as are claimed are largely an artefact of similar propaganda to that behind the last “international terror network”. Anyone who has followed the pathetic attempts by figures like the Daily Telegraph’s Con Coughlin to demonstrate a Saddam-AQ link will probably suspect he has a point.

Chris is skeptical about what is going to be the subject of the second episode in the series, about the Muhajedin war in Afghanistan against the USSR and the neocon’s supposed influence on this:

For example, next week’s episode is supposed to be about the neocons and the Islamic fundamentalists joining forces to fight the Soviets in Afghanistan, as if this was a project dreamed up in the neocons’ heads. But the idea of drawing them into a war in Afghanistan was conceived not by the neocons but by Zbigniew Brzezinski under the Carter administration.

I’m skeptical about this as well, having read George Crile’s excellent if somewhat naive book My Enemy’s Enemy, which demonstrated that in fact the funding for the Afghan resistance movement came from Congress and from Democratic members of Congress in fact rather than from the Reagan government or the neocons. The latter Crile showed were more enamoured of the Contras in Nicaragua. (In fact, the fuckup there seems to be much more a neocon hallmark than the relative succesful campaign in Afghanistan, even if the followup there after the soviets left was non-existent.)

The power of nightmares

The BBC today broadcasted the first episode in a series of three about
The Power of Nightmares
, which is intended as an explenation of how the current climate of fear came about and how this is largely an illusion:

This series shows dramatically how the idea that we are threatened by a hidden and organised terrorist network is an illusion. It is a myth that has spread unquestioned through politics, the security services and the international media. At the heart of the story are two groups: the American neoconservatives and the radical Islamists. Both were idealists who were born out of the failure of the liberal dream to build a better world. These two groups have changed the world but not in the way either intended. Together they created today’s nightmare vision of an organised terror network. A fantasy that politicians then found restored their power and authority in a disillusioned age. Those with the darkest fears became the most powerful.

At first, this sounded like too little, too late, but having watched the first episode now, it was actually quite good. A clear concise look at how those two very different groups, the US neocons and radical conservative Islamists of the Bin Laden type came to be and came into power. It was …interesting to see how Michael Ledeen, Paul Wolfowitz, Donald Rumsfeld, Dick Cheney and all the other neocon bitplayers were up to the same shit in the seventies, the same hyping of an apocalyptic confrontation between good and evil, pursuing the same stupidities we now see displayed in Iraq and Afghanistan.

What this documentary confirmed for me were two things. First, as the blurb above says, that the neocons were and are not motivated just by polical and material gain, but are idealists, followers of a warped and moral bankrupt ideology true, but still idealists. The second, how much they assume the world revolves around themselves. Not just in their monumental arrogance, but in the way they imagine everything that happens in the world is aimed at them, is about them. It cannot be that people have legitamite grievances, or are fighting their own conflicts; it all has to be part of either a massive Soviet conspiracy (then) or a massive Islamic Jihad (now).

The other interesting thing this documentary made clear is how similar the underlying impulse is behind the neocon and Islamist movements. Both are afraid of freedom, to put it simplistic. Both are created by people who want rigid structures in their life, who cannot deal with the freedom even a late capitalist society offers. Its an impulse that is at the fundament of every authoritarian movement, whether it calls itself conservative, Islamistic, Christian, fascist or even communist. It can even be found in libertarianism.

It is an attitude that should be anathema to real socialists, as it goes right against one of socialism’s central concepts: that people are capable of governing themselves and do not need structure or guidance from above, do need to be lied to. Which is why I’m surprised that some who still call themselves socialists can actually support the neocon adventures.