*sigh*

Incidents like this, where a young Black man is shot dead when out on a grocery run by a paranoid wannabe cop who is not even arrested because he claimed it was in self defence, are why I said yesterday I’m actually more pessimistic than I was at the time the War on Iraq got started. It’s just depressing to realise these can still happen in 2012 and even more so to realise there some people — liberal, well meaning, smart — are willing and even eager to minimise the outrageousness of this murder. For the first time I’m glad Sandra isn’t here to see this; this sort of thing would’ve broken her heart.

As would’ve the dismantlement of the NHS int he final teardown of the welfare state, something she has fought again her whole life. We thought New Labour was bad, but she knew that the Tories would be even worse and she was right.

Sandra was worried that chances were no longer possible without serious violence; I’m more and more convinced she was right and wondering why more explosions of outrage like the London riots haven’t happened yet.

Wilders branches out into anti-Polish bigotry

wilders picking his nose

One of the more frustrating aspects of the rise and rise of Geert Wilders and his Freedom (sci) Party has been the general unwillingness of serious people in the media and politics to actually call them what they are: bigots and racists. That the average Dutch person was never as tolerant of foreigners as our reputation of a liberal, tolerant country would imply I long knew, but I assumed that at the very least his leftwing political opponents would have the courage to call him out on his bigotry, rather than hiding behind terms like “populist”. Yet with some honourable exceptions, Wilders and his ideas have been taken seriously by the political establishment, both on the right and the left, in so far as they are not rejected out of hand, but as viewpoints that can be debated and taken seriously into consideration, even if you disagree with them, as normal bits of political thought. Hence such foulness as the upcoming burqa ban, now in parliament, where the bullying of a minority group in Dutch society by forbidding its members their traditional clothing is sold as somehow feminist and serious people debate the merits of this.

But now Wilders may have gone too far. Not content with being an anti-Muslim bigot, where in the past decade he had the political climate with him, he has now branched out into more traditional territory for bigots, by starting hating on Eastern and Middle European migrants — and he doesn’t mean Austrians by that. Polish and other Eastern European migrants have been coming to the Netherlands in large numbers in the past ten years, ever since these countries became part of the EU and they gained the rights of all EU citizens, to work and live in any country in the union. These migrants fit the classical pattern of the labour migrant, first coming over for short term work Dutch workers are hard to find for, slowly branching out into more permanent work, finally bringing over their families and settling in the country for good. There’s the usual exploitation, as Dutch employers under pay or under report their Polish workers, landlords rent them awful flats and charge them a fortune for it, which in turn brings along the usual fallout of social problems any city with a huge influx of unexpected migrants has to deal with: lack of living space, lack of amenities for these people in their own language, culture clashes, heightened visibility of social conflict (petty crime, drunkenness et all) the more noticable because it’s done in a new language, and so on. Nothing new, but the same Wilders voter who dislikes Islam is more than likely not to find these Poles all that attractive either.

Which Wilders has now attempted to cash in on, by opening an online registry for complaints about those people, about how they took your job, they were criminal, they were violent, noisy neighbours, spoke filthy foreign languages, just are not properly Dutch. Classic racist dogwhistling, in other words. Surely now the fiction that Wilders is just a populist, a too strident critic of Islam and certain of its practises but not a bigot or a racist, oh no, can no longer be maintained. Or can it?

I hope I’m right and serious political commentators will finally have the courage to say what is plain to see, that he is a bigot and should be treated as such, but I’m not hopeful. If nobody twigged on three years ago, when he’d said he would like to deport millions of Jews Muslims from Europe, why will they now?

is this commercial racist?



I saw this commercial for the first time on tv tonight and I thought, hang on, is this, if not quite racist, at least a bit dodgy? Beheaded male and female Black bodies and stereotypical African imagery, all very sensual to sell a brand of chocolate called Afrodisiac? When the reality of chocolate production even in 2011 still depends for a frighteningly large extent on slave labour, including child labour in cocoa production in West Africa? To be fair Kraft foods, the owner of Cote d’Or, has signed the socalled Cocoa protocol which aims to child labour in cocoa production altogether, but as the Wikipedia article says, “ten years after implementation, it is unclear if the protocol had any effect in reducing child labor”.

So yeah, it makes me a bit uncomfortable watching this.

You don’t prove your feminist credentials with racism

You may know Sugar Ray Leonard as a seventies boxer. He recently released an autobiography in which he admitted he had been sexually assaulted by an unnamed boxing coach, just before the 1976 Olympic Games. Not an easy admission to make, especially not for somebody coming from the macho world of boxing. You therefore expect a leftwing, feminist blog to both take his confession seriously and treat it sensitively. Anthony McCarthy at Echidne of the Snakes is here to prove you wrong:

I have a hard time imagining that a very middle aged gay man would have chosen Sugar Ray Leonard to make a sudden, un-negotiated, physical sexual assault against just as he was about to win a gold medal in BOXING. Boxing, repeatedly and skillfully and forcefully hitting an evenly matched opponent in the face and head in order to inflict damage up to and including knocking him unconscious. Boxing is not track and field, it’s not gymnastics, it’s the training and practice of how to do physical damage to someone. No matter how physically attractive Leonard was, the possibility that he might beat you to a bloody pulp if he didn’t welcome your entirely unannounced, unapproved physical advance would have made him an unlikely man to choose to make one on.

Though he never quite comes out and says it, everything McCarthy says is based on the assumption that Black man = violent thug and especially that a Black boxer is a violent thug. Obviously it’s absurd to assume that just because Sugar Ray Leonard was a career boxer, he would beat up people outside the ring as well, as if boxing and criminal assault are the same thing. To make his case McCarthy has to ignore all other power considerations that could exist between a young, Black boxing hopeful and a well established, white boxing coach, has to ignore what the likely consequences for Sugar Ray had been had he indeed physically attacking this coach, had to ignore the very fact that awareness of sexual assault, especially sexual assault aimed at men, was pretty low in 1976. Instead he has to rely on unspoken but understood stereotypes of young Black men, dogwhistled through emphasising Sugar Ray Leonard’s boxing career.

Without this racism he only has own incredulity as an argument, but just because Anthony McCarthy finds something hard to believe doesn’t mean it didn’t happen — I found it hard to believe any self declared feminist could engage in victim blaming this blatant, yet Anthony made it happen anyway.